Mad Ones: Media Darling Crazy Joe Gallo

Tom Folsom’s new book, The Mad Ones: Crazy Joe Gallo and the Revolution at the Edge of the Underworld, takes readers back to a time when Red Hook, Brooklyn called to mind a bloody guerrilla war with the mafia, and not a new IKEA store. Because he writes about the history and cultural fabric of the city in a fresh and inventive way Folsom recently appeared on Jon Stewart’s The Daily Show. You can also find a YouTube video of Folsom discussing what the neighborhood at the junction of Columbia and Union Streets in Red Hook was like before waterfront crime and the construction of the BQE and Brooklyn-Battery Tunnel.

Joe Gallo’s short life as gangster, gunman, and racketeer of the Profaci crime family (later known as the Colombo crime family) drew much media attention. Joey and his two brothers initiated one of the bloodiest mob conflicts since the Castellammarese War of 1931. He was an inspiration for Jimmy Breslin and Mario Puzo, considered a threat by both Jimmy Hoffa and Bobby Kennedy, and was teh subject of spreads in Life magazine and Women’s Wear Daily. His gangster chic was the popularized by Harvey Keitel in Reservoir Dogs. His death would be the subject of Bob Dylan’s 1976 song &#8220Joey&#8221.

The Mad Ones tells the story of the Gallo brothers, a trio of reckless young gangsters from Red Hook who staged a coup against the Mafia. In the book, author Tom Folsom recreates the New York City Joey Gallo and the Gallo brothers inhabited. To do this, Folsom—who went inside the FBI Witness Protection Program to research the critically acclaimed &#8220>Mr Untouchable: The Rise and Fall of the Black Godfather written with its subject Nicky Barnes, immersed himself in the strange, brutal, and sometimes poetic world of the Gallo brothers. He waded through almost 1,500 pages of unpublished FBI files, spent hours in the tabloid archives at the New York Public Library, interviewed the Federal agents and NYPD detectives who had staked out the Gallo headquarters almost a half a century ago, and culled what made sense from wiretaps of underworld conversations and leads from informants.

International Dance Preformances and Workshops

The Iroquois Indian Museum is proud to present a weekend Dance Festival on July 11 and 12, 2009. This two-day event will feature international dancers as well as Iroquois Social Dance performers. On Saturday, July 11th the dance groups will include St.Adalbert’s Polish Dancers, St. Sophia’s Greek Dancers and the Irish dancers Iona Troupe. Each group will perform for approximately 45 minutes beginning at noon. The Iroquois Dancers, Alan Brant and Family, Mohawk from Tyendinaga, will also perform. The Brant Family are returning again by request and, as is the tradition, they will be teaching Iroquois Social Dance to all who wish to participate.

On Sunday the Iroquois Indian Museum will feature two award winning DVD’s: Maria Tallchief at 1:00pm and Jock Soto at 3:00. Both DVD’s compliment the Museum’s current exhibit “Native Americans in the Performing Arts: From Ballet to Rock & Roll. The Mohawk Dancers will perform throughout the day on Sunday as well.

Photo: Alan Brant, leader of the Mohawk Dancers from Tyendinaga.

2009 Ellis Island Family Heritage Awards

Iconic quarterback Joe Namath- Nobel laureate Dr. Eric R. Kandel- comedian and producer Jerry Seinfeld- and music superstars Gloria and Emilio Estefan are this year’s distinguished honorees who will be recognized during the Ellis Island Family Heritage Awards to be held at 11 a.m. on tomorrow (Tuesday), May 19, 2009 in the Great Hall at the Ellis Island Immigration Museum. Candice Bergen, Emmy and Golden Globe-winning actress, will serve as Host.

In its eighth year, the Ellis Island Family Heritage Awards are presented by The Statue of Liberty-Ellis Island Foundation, Inc. to celebrate exemplary Ellis Island/Port of New York immigrants or their descendents who have made a major contribution to the American experience. The B.C. Forbes Peopling of America Award, sponsored by the Forbes Family, honors the lives of immigrants who arrived at another time or through another port of entry. The Foundation’s database of ship’s passenger arrivals available at the American Family Immigration History Center® and online at www.ellisisland.org documents the arrivals of 25 million immigrants, travelers and crew members who came through America’s Golden Door and the Port of New York between 1892-1924. For more information on the Awards, visit http://www.ellisisland.org/genealogy/2009_recipients_intro.asp.

Getting there:

From NYC: Check-in 9:45 a.m. Statue Cruises Event boat departs 10:20 a.m.

From NJ: Take Statue Cruises ferry from Liberty State Park. For schedule, call (877-523-9849) or visit www.statuecruises.com.

New Pre-1830s America Fellowship

The C.V. Starr Center for the Study of the American Experience and the John Carter Brown Library are pleased to announce a new research and writing fellowship that may be of interest to members of the list. The Hodson Trust-John Carter Brown Fellowship supports work by academics, independent scholars and writers working on significant
projects relating to the literature, history, culture, or art of the Americas before 1830. The fellowship is also open to filmmakers, novelists, creative and performing artists, and others working on projects that draw on this period of history.

The fellowship award supports two months of research (conducted at the John Carter Brown Library in Providence, R.I.) and two months of writing (at Washington College in Chestertown, Md). Housing and university privileges will be provided. The fellowship includes a stipend of $5,000 per month for a total of $20,000.

Deadline for applications for the 2010 fellowship year is *July 15, 2009*. For more information and application instructions, visit the Starr Center’s website at http://starrcenter.washcoll.edu.

CFP: Cities in Revolt: The Dutch-American Atlantic

The organizers invite submissions of papers for an international conference, &#8220Cities in Revolt: The Dutch-American Atlantic, ca. 1650-1830&#8243- to be held November 13-14, 2009, at Columbia University. Ranging from the conquest of New Amsterdam to the presidency of Martin van Buren, the conference aims to document the continuous and fruitful political exchanges that took place in the long eighteenth century between the Dutch Republic and empire on the one hand and British North America and the United States on the other.

Among the key conference aims are to examine the political consequences of trans-Atlantic commercial linkages and the impact of the American Revolution on Dutch patriots. The keynote address will be given by Professor Jonathan Israel of the Institute for Advanced Study.

Papers proposed should be approximately 20 minutes in length. Submissions on any topic relevant to the conference topic and aims will be gladly accepted, however the organizers would particularly welcome submissions relating to:

Dutch Patriots in the United States in the 1790s
The American Revolution in the Dutch Atlantic world
New York and Amsterdam financiers in eighteenth-century politics
Dutch New Yorkers and politics in the early nineteenth century

To propose a paper, please submit a 250-word abstract and a short CV via email to both [email protected] and [email protected] by MONDAY, JUNE 1, 2009. Conference committee: Simon Schama (Columbia)- Karen Kupperman (NYU)- Evan Haefeli (Columbia)- Nathan Perl-Rosenthal (Columbia)- Wijnie de Groot (Columbia).

Wartime Writings of French Intellectuals At NYPL

Hitler’s occupation of France presented writers with a difficult, often dangerous dilemma: keep silent, collaborate, or resist the Germans and their Vichy allies. A new exhibition at The New York Public Library explores how Sartre, Gide, Cocteau and dozens of other public intellectuals responded to Nazi rule. Personal correspondence, photographs, manuscripts, books and posters &#8212- most displayed for the first time in the United States &#8212- illustrate the contrasting, often complex response by writers to the country’s defeat and the Vichy regime. Between Collaboration and Resistance: French Literary Life Under Nazi Occupation is on view at the Library’s D. Samuel and Jeane H. Gottesman Exhibition Hall from April 3 to July 25, 2009. Admission is free. The exhibition is accompanied by a companion volume presenting more than 650 archival documents, an April 3 symposium featuring leading French and American scholars, and screenings of rarely shown French films created during the Nazi period.

The period of the Vichy regime, which lasted from 1940 to 1944, was a tumultous time for French literature. A number of the best-loved writers of the twentieth century produced some of their finest works, such as Sartre’s No Exit, and the intellectual foment helped inspire more than two hundred films and numerous literary and artistic works, many of them clandestine. The exhibition features original copies of illegal underground publications by resisters such as Mauriac, Camus and Aragon, along with the writings of Nazi-favored authors like Celine and Drieu La Rochelle and brilliant efforts by Sartre and other resisters to circumvent the censors.

“Some writers worried about whether they were collaborating even by writing a book, because it would seem that life was normal in Vichy France. Others wanted to show that France still lived through its arts,” says co-curator Robert O. Paxton, Mellon Professor Emeritus, Columbia University. “It’s the moral ambiguity of what seemed like ordinary actions by a writer – such as publishing a poem – that makes Vichy such a fascinating period for the arts.”

Unlike other defeated European countries, France struggled under two dictatorships: the Nazis and their Vichy collaborators. The exhibition explores the deep divisions between left and right, highlighting a perhaps surprising amount of sympathy for the Nazis and the homegrown fascism of Vichy. Original letters and documents, drawn from the Institut Memoires de l’edition contemporaine (IMEC) and The New York Public Library’s collections, also show the exile experience of Jewish intellectuals such as Hannah Arendt, who escaped to America and artist Otto Freundlich, who died in the Holocaust. One of the most remarkable items is the manuscript of Irene Nemirovsky’s Suite francaise, which became a recent worldwide bestseller after its discovery by her daughter half a century after the writer’s death at Auschwitz.

This exhibition was conceived by IMEC director Olivier Corpet, who presented it with curator Claire Paulhan at Caen in 2008. It has been adapted and reshaped for an American audience by Dr. Paxton. Objects are drawn largely from IMEC, supplemented by materials from The New York Public Library, the Memorial de Caen, and other private and public collections.

The exhibition opens in the shadow of World War I, with the depiction of a large military cemetery reminding viewers that 1.3 million Frenchmen were killed just two decades before. It chronicles the political instability of 1930s France, with a weak Third Republic, economic turmoil, and the rise of Hitler just over the border causing much agitation between left and right.

The Vichy regime is depicted as an enthusiastic enforcer of fascism in France, rather than simply a puppet to Hitler. The Germans were able to save resources by occupying only part of the country, allowing their ideological ally to rule the rest. Tales of crossing the Demarcation Line, faced with dangers from crooked “passers” and German patrols, are a ubiquitous subject in diaries and letters of the Occupation period, and in later fiction about it. Some of the exhibition’s most fascinating materials deal with how resisters were able to get information across the line and past the censors. In order to write loved ones, authorities distributed pre-written postcards with phrases (such as “I am in good health”) that could be checked off. A 1940 postcard shows Louis Aragon scribbled some extra information to the wife of Jean Paulhan, including the coded phrase “Cousin Mercadier can go to Pierre’s house.” This may have referred to the Aragons’ plan to stay with the poet Pierre Emmanuel in Dieulefit (Drome).

The exhibition explores the violent fate suffered by many writers during this period. The price for literary resistance during the Occupation was imprisonment or death. And bitterness ran high against those who took Vichy’s side: after the war, four collaborationist writers were shot, and dozens were imprisoned and blacklisted. Others, such as Celine, fled France.

For those who joined the Resistance, there were more than 1,000 homemade, mimeographed publications, often printed secretly in the middle of the night by printers who risked &#8212- and sometimes lost &#8212- their lives. Included are copies of such clandestine publications as Combat and Les Lettres francaises, to which Camus and Sartre, respectively, contributed.Sartre’s activities during the Vichy period serve as an interesting example of the complex response by writers to difficult politics: his underground writings, a newspaper clipping depicting him sitting at Cafe de Flore, press commentary and correspondence help to illustrate how the writer-philosopher navigated space for himself both below ground and above, where he put on two plays. There were also the “Little Magazines,” published legally in the Unoccupied Zone, which pushed the limits of censorship. One of the most famous,Max-Pol Fouchet’s Fontaine, published a stirring poem by Paul Eluard in 1942, entitled “Liberty,” which showed the wartime evolution of literary style away from aesthetic artifice and toward simple, straightforward poetry.

“The deep political divisions of the Vichy period are always interesting to study on their own merits, but especially as an influence on the literature of Sartre, Gide, and other major twentieth-century authors,” said Paul LeClerc, President of The New York Public Library. &#8220In spite of censorship and other forms of suppression, some writers of the period produced masterpieces of enduring worth.&#8221

Other highlights include card files containing index cards of banned books written by Jews, Communists or those critical of the Nazis- letters by Celine from Denmark, to which he fled after the war, complaining about his treatment by Jews, and a handwritten note about Hannah Arendt by a member of the Emergency Committee in Aid of Displaced Foreign Scholars. The German Jewish philosopher, then totally unknown, was described as “swarthy, intelligent, sparing of words, courteous, efficient.”

French and German newsreel extracts, drawn from the 1969 Max Ophuls film The Sorrow and the Pity, will be screened in the exhibition. The April 3 symposium takes place at The New York Public Library’s Celeste Bartos Forum, Fifth Avenue and 42nd Street. Participants include prominent scholars from the United States and France. For more information about the exhibition and a link to the symposium schedule, go to www.nypl.org and click on “Exhibitions.”

A companion film series featuresfilms produced in France under the Nazi Occupation, including Marcel Carne’s masterpiece Les Enfants du Paradis [Children of Paradise] and rarely screened works by such directors as Henri-Georges Clouzot, Jacques Becker, and Marcel L’Herbier. Films will be presented at The New York Public Library for the Performing Arts every Tuesday in June at 2:30 p.m.

Between Collaboratio
n and Resistance: French Literary Life Under Nazi Occupation will be on view from April 3, 2009, through July 25, 2009 in the D. Samuel and Jeane H. Gottesman Exhibition Hall (First Floor), of the Stephen A. Schwarzman Building at Fifth Avenue and 42nd Street in Manhattan. Exhibition hours are Monday, 11 a.m. to 6 p.m.- Tuesday and Wednesday, 11 a.m. to 7:30 p.m.- Thursday through Saturday, 11 a.m. to 6 p.m.- Sunday through May 17, 1 p.m. to 5 p.m. Closed Sundays Memorial Day through Labor Day and all federal holidays. Closed April 12, May 23-25, July 3-5. Admission is free. For more information, call 917.ask.nypl or visit www.nypl.org.

Dance Theatre of Harlem History Exhibit at NYPL

Shortly after the assassination of The Reverend Dr. Martin Luther King, Jr., Arthur Mitchell was inspired to start a ballet school that would offer African American and Latino children — especially those in Harlem, the community in which he was born — the opportunity to study dance and the allied arts. In 1969, a year later, Mitchell and Karel Shook, founded the Dance Theatre of Harlem (DTH) which the New York Times called &#8220one of ballet’s most exciting undertakings”. Now in its fourth decade, DTH has grown into a multi-cultural dance institution and national treasure. Armed with an extraordinary legacy of training exceptional artists, DTH continues to set the standard for artistic excellence in the performing arts.

Through a rich and colorful mix of spectacular costumes, stage props, posters, programs, intimate photographs and video recordings, Dance Theatre of Harlem: 40 Years of Firsts traces the history of the company, its community outreach, renowned productions and cast of legendary dancers, fans and supporters. The free exhibition is on display in the Vincent Astor Gallery of The New York Public Library for the Performing Arts at 40 Lincoln Center Plaza, February 11 through May 9, 2009. The Library is also presenting related free public programs at the Library for the Performing Arts and the Schomburg Center for Research in Black Culture.

In a time when black dancers were all but invisible in mainstream ballet, Dance Theatre of Harlem, founded in 1969 by Arthur Mitchell and Karel Shook, brought ballet to the neighborhood and black dancers to the main stage. Since its inception the company has continued to cross social and geographic barriers by introducing the ballet world to a Creole Giselle, inviting audiences to a Caribbean wedding in Dougla, bringing black dancers to the international stage through programs such as Dancing Through Barriers® and bringing ballet to Harlem with education and community outreach.

Many of the stories behind the achievements of the company were artfully documented in photographs by Martha Swope, Marbeth and others. Those on display include photos of guests such as Hillary Clinton and Congressman Charles Rangel attending the company’s monthly open houses where performers of all arts and from other organizations showcase their talents to captivated audiences seated on folding chairs and sometimes on the floor.

One of the centerpieces of the show is an eight-foot-long three-dimensional puzzle that took artist Frank Bara two years to create. Completed in 1989, it was commissioned by Arthur Mitchell to celebrate the company’s 20th anniversary. Each layer of the puzzle, crafted entirely from wood, depicts a different aspect of the company’s first two decades in intricate detail, from ballet casts and music to floor plans and blueprints.

From the ceiling of the gallery hang original character costumes such as Firebird’s firebird and monster created by Geoffrey Holder and the wedding canopy from Dougla. Also on display are examples of tights and pointe shoes illustrating Mr. Mitchell’s ground-breaking insistence that they be dyed to match each dancer’s skin tones. Pictures from Footprints in Red document the stunning costumes designed by Salvatore Ferragamo, which needed to be such a specific blue that craftsmen were flown from Italy to Harlem to dye them just the right shade.

There are also many photographs that show rehearsals in churches and other borrowed spaces that were used before Dance Theatre of Harlem had a home of its own. Other pictures document the world-wide appeal of the company’s talent and show its famous fans like Nelson Mandela after a performance in South Africa and Princess Diana back stage in London.

Dance Theatre of Harlem’s dedication to dance and community has inspired support from a wide range of renowned figures from the world of dance. On view are pictures of candid moments in master classes being taught by such prominent dancers as Rosella Hightower and Carmen de Lavallade- William Dollar, who is coaching young ballerinas for Combat- Alexandra Danilova and Joseph Wyatt who are shown rehearsing Paquita- and Gregory Hines who is pictured tapping with children from the DTH school.

Throughout the gallery, cases exhibit show programs and tour materials including the Australian tour scrapbook that contains newspaper clips from the local press punctuated by negative stereotypes less commonly found in press coverage from the United States.

Also on view are a series of film clips including performances of Giselle and Streetcar Named Desire and a compilation of interviews with those close to the Dance Theatre of Harlem and press coverage the company has received over the years.

Free Public Programs Related to the Exhibition at the Library for the Performing Arts:

Thursday, February 12, 2009, 5:30 p.m.
Inspired by a Dream: The Dance Theatre of Harlem Story
Panel moderated by Anna Kisselgoff. With Robert Garland, Virginia Johnson and others.

Thursday, March 12, 2009, 3:00 p.m.
Dance Theatre of Harlem: Classically American
Panel moderated by Alastair Macaulay. With Frederic Franklin, Lorraine Graves, Suzanne Farrell, and others.

Thursday, March 12, 2009, 5:30 p.m.
The Stories I Could Tell: Arthur Mitchell at 75
The Founding Artistic Director of the Dance Theatre of Harlem in Conversation
with Robert Greskovic.

Thursday, May 7, 5:30 p.m.
African American Choreographers
Panel discussion on making work for Dance Theatre of Harlem

Free Public Programs Related to the Exhibition at the Schomburg Center for Research in Black Culture

Thursday, April 16, 2009, 7:00 p.m.
Where are the Black Swans?
A panel discussion.

Native History Blog Featuring New York Indian Removal

One of the blogs I’ve been following regularly (and you occasionally see posted in my New York History News Feature at right) is Jeff Siemers’ Algonkian Church History. Jeff is a Reference Librarian at Moraine Park Technical College (Fond du Lac Campus) and has recently written a series of outstanding posts on the New York Indian Removal that are highly recommended reading.

I asked Jeff to tell me how he came to Algonkian Church History and this is his reply:

If you include the Brothertowners, there are 12 American Indian communities in Wisconsin, but mostly they are relatively small and &#8211 except for the Oneidas &#8211 rural (or in forests). As a result, most white Wisconsinites don’t have a lot of awareness of Wisconsin Indians.

I was not much more aware than most other whites, until I took up the sport of whitewater kayaking (in 1995). I was part of a club that got together on Tuesday evenings&#8230-we paddled the Red River which i realized was close to the Menominee reservation, but I didn’t know that we were closer to another reservation, legally known as the Stockbridge-Munsee Community. Anyway, the spring snowmelt (and/or rain) makes normally unrunnable stretches of water runnable, and in April, 2001 I was part of a group that paddled the seldom-run upper Red &#8211 we were stopped by an Stockbridge-Munsee tribal employee who explained we were trespassing on a federally recognized Indian Reservation. The employee told us something about the history of the Stockbridge Mohicans and let us complete our trip.

Anyway, it was on that trip that another (white) paddler that lived in the area told me about an old and rare bible given to the Indians by the British. It aroused my curiousity &#8211 months later I visited the museum where the bible is held, then forgot all about it. Until I went back to school to become a librarian&#8230-.There I found myself in a class called the history of books and printing &#8211 and was racking my brain to think of a topic for my term paper &#8211 that’s when I remembered the Stockbridge Bible (it was fall, 2003 by then). After many re-writes, the project that began as a term paper was published by The Book Collector (Spring, 2007 issue) http://www.thebookcollector.co.uk/ (the world’s foremost authority on old and rare books).

I’ve continued my research way beyond the Stockbridge Bible since then, of course&#8230- gone on a lot of tangents.

my New York History News Feature at right) is Jeff Siemers’ Algonkian Church History[/CATS]. Jeff is a Reference Librarian at Moraine Park Technical College (Fond du Lac Campus) and has recently written a series of outstanding posts on the New York Indian Removal[/CATS] that are highly recommended reading.

I asked Jeff to tell me how he came to Algonkian Church History and this is his reply:

If you include the Brothertowners, there are 12 American Indian communities in Wisconsin, but mostly they are relatively small and – except for the Oneidas – rural (or in forests). As a result, most white Wisconsinites don’t have a lot of awareness of Wisconsin Indians.

I was not much more aware than most other whites, until I took up the sport of whitewater kayaking (in 1995). I was part of a club that got together on Tuesday evenings…we paddled the Red River which i realized was close to the Menominee reservation, but I didn’t know that we were closer to another reservation, legally known as the Stockbridge-Munsee Community. Anyway, the spring snowmelt (and/or rain) makes normally unrunnable stretches of water runnable, and in April, 2001 I was part of a group that paddled the seldom-run upper Red – we were stopped by an Stockbridge-Munsee tribal employee who explained we were trespassing on a federally recognized Indian Reservation. The employee told us something about the history of the Stockbridge Mohicans and let us complete our trip.

Anyway, it was on that trip that another (white) paddler that lived in the area told me about an old and rare bible given to the Indians by the British. It aroused my curiousity – months later I visited the museum where the bible is held, then forgot all about it. Until I went back to school to become a librarian….There I found myself in a class called the history of books and printing – and was racking my brain to think of a topic for my term paper – that’s when I remembered the Stockbridge Bible (it was fall, 2003 by then). After many re-writes, the project that began as a term paper was published by The Book Collector (Spring, 2007 issue) http://www.thebookcollector.co.uk/[/CATS] (the world’s foremost authority on old and rare books).

I’ve continued my research way beyond the Stockbridge Bible since then, of course… gone on a lot of tangents.

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