Both Hendricks were Mohawk warriors. Both were Christians who aided Great Britain against France in their struggles for empire. Both served as important sachems who stressed cooperation instead of bloody confrontation and who helped negotiate the relationship between their fellow Mohawks and European colonials who recognized that the Iroquois Confederacy was critical to the balance of power in early 18th century America. Both Hendricks, were later confused by historians into one man. Eric Hinderaker’s
The earlier Hendrick (c.1660-c.1735) took part in King Williams War, including the failed attempt to launch an all-out invasion of Canada in retaliation for Frontiac’s raid in February 1690 which destroyed Schenectady. He was among the Mohawks of Tiononderoge (the Lower Castle), who were swindled out of their lands along the Mohawk by their colonial neighbors.
Part of the value of The Two Hendricks, however, lies not only in its untangling of the two men, but also in coming to grips with the ways in which the swindling often worked both ways. Hendrick, a common Dutch name equivalent to Henry, was just one part of their names, but Mohawk names comprise the other part. Hinderaker demonstrates that both Hendricks gave as well as they got in building alliances, fame, and power that left them among the most famous Native Americans in history.
Photo Above: Henderick Peters Theyanooguin (King Hendrick), wearing the English coat he wore on public occasions and his distinctive facial tattoo. This print published just after his death and titled “The brave old Hendrick, the great Sachem or Chief of the Mohawk Indians” is considered the most accurate likeness of the man.
Photo Below: Hendrick Tejonihokarawa, one of the “Four Indian Kings” who traveled to London in 1710 The print, by John Verelst, is entitled “Tee Yee Neen Ho Ga Row, Emperor of the Six Nations.” The title “Emperor” was a bit of a stretch, he belonged to the council of the Mohawk tribe, but not to that of the Iroquois Confederacy as a whole.
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