The Native American Institute of the Hudson River Valley and the New York State Museum invite you to submit a paper or other presentation to be given at the 13th Mohican/Algonquian Peoples Seminar held at the New York State Museum in Albany on Saturday, September 28, 2013.
Topics can involve any aspect of Northeastern Native American culture from prehistory to the present. The seminar attracts attendees from Native American enthusiasts, local historians, as well as from academia. In general presentations are allotted 20 minutes speaking time followed by a brief Q &- A period. Sessions will be held in the morning and afternoon (between 9:30 AM and 4:00 PM, with a break for lunch). Continue reading →
The Native American Institute of the Hudson River Valley and The New York State Museum are hosting the 12th Mohican/Algonquian Peoples Seminar at the NYS Museum in Albany this Saturday, September 15, 2012. A complete list of topics related to Northeastern Native American culture from prehistory to present is included below, along with the days itinerary. 9:00 – 9:30 Registration - 9:30 – 10:00 Welcome & Board Introduction: Mariann Mantzouris & Kevin Fuerst Presentation of Colors by the Mohican Veterans
10:00 – 10:30 JoAnn Schedler Mohicans in the Civil War JoAnn Schedler, BSN, MSM, RN and a Major, US Army Nurse Corps Reserves (Retired). She served over twenty years with the 452 Combat Support Hospitals (CSH) of Wisconsin. She is a life member of the Mohican Veterans and Reserve Officers Association and a member of the American Legion in Gresham, WI. In 1985 to present she serves as a founding board member for Indian Summer Festival. She serves on the Stockbridge-Munsee Community Tribal Historic Preservation Committee and the Constitution Committee and is a Peacemaker for the Stockbridge-Munsee Tribal Court. She was the first Nursing Instructor for the Associate Degree Program at the College of the Menominee Nation 2008/ 2009 and is a member of Sigma Theta Tau International Honor Society of Nurses since 1992.This continues a presentation given last year on this subject.
10:30 – 11:00 Judy Hartley Mohican Diet and Disease in Pre-contact America. Written information by early Dutch explorers as well as oral histories transcribed by missionaries has provided insight into both the diet and general health of the Mohican Indians at the time of the arrival of Henry Hudson in the early 17th century. From these sources as well as current-day research, it is possible to capture the essence of Mohican daily life before the arrival of Europeans.
Judith Hartley grew up on the Stockbridge-Munsee/Band of the Mohicans reservation in northern Wisconsin. Her mother was a Mohican who was active in tribal governance—-serving for years as the elected tribal treasurer. Judith left the reservation upon high school graduation to attend college. She has a B.S. degree in biology and worked for years in pharmaceutical research. Currently she has obtained an MBA and has worked for the past 22 years for Roche Diagnostics Corporation, a global pharmaceutical and health care company. As retirement approaches, Judith endeavors to give something back to the tribe by way of historical research, poetry and speeches concerning her people.
11:00 – 11:30 John M. Smith Esopus Indians and the Ulster County Trader Findings from a recently discovered Dutch account book of the fur trade in Ulster County are discussed that provide new insights into the lives of Esopus individuals and their families in the early eighteenth century.
John M. Smith is an independent historian and contributing author to New York State Museum bulletins, the Hudson River Valley Review, and co-editor with Dutch Historian and translator Kees Waterman in the forth coming book Munsee Indian Trade in Ulster County, New York, 1711-1732.
11:30 – 12:00 Katy L. Chiles Hendrick Aupaumut: An Eighteenth-Century Mohican Diplomat This paper provides an introduction to the work of Hendrick Aupaumut, an eighteenth-century Mohican diplomat. A sachem who fought on the American side of the Revolutionary War, Captain Aupaumut was tapped by President Washington to serve as a diplomat to the British-allied Miami and Shawnee leaders who fought against white settlers. Aupaumut’s 1792 manuscript, a record written for U.S. governmental officials, was printed in the 1827 Memoirs of the Historical Society of Pennsylvania. This talk muses over Aupaumut’s “errors” in spelling and grammar, including one interesting clause: “these white people was” (sic). One might be tempted to assume, like his original interlocuters, that Aupaumut, as a Native American who had yet to master the English language, constructed a sentence with flawed subject-verb agreement. However, unlike U.S. officials who wrote that the manuscript contained many “incorrectnesses” (sic), Chiles argues that Aupaumut’s peculiar locution astutely explored the most contemplated concerns of early America: could the many former white British subjects ever become one people? What would the process of becoming “E Pluribus Unum” actually look like? Could people be both singular (denoted by the number of the verb was) and plural (denoted by the number of the demonstrative adjective these), and, most importantly for Aupaumut, how would all this effect how white settlers would interact with both his own and other Native American tribes? Furthermore, by comparing Aupaumut’s manuscript with the Society’s Memoirs, this presentation illustrates how editorial practices used by Aupaumut’s publishers conditioned the “original” text and allows us to consider Aupaumut’s intellectual sovereignty.
Katy L. Chiles teaches and writes about Native American and African-American literature, early American literature and culture, and critical race theory at the University of Tennessee. Her work has appeared in journals such as PMLA and American Literature and has been supported by the National Endowment for the Humanities. She is currently working on a book manuscript entitled Transformable Race and the Literatures of Early America. This summer she was honored to do research at the Stockbridge-Munsee Band of the Mohican Nation in Bowler, Wisconsin. There she was able to share her work with and to learn from Sherry White, Nathalee Kristiansen, Leah Miller, and Betty Groh, all of the Mohican Nation, Stockbridge-Munsee Band.
12:00 -1:30 Lunch on your own. Eating areas are located in the museum should you want to bring your own lunch. There are three restaurants within two blocks of the Museum.
1:30 – 2:00 Karen Hess The Coeymans Family and the Mohicans One of the largest 17th century land transactions between the River Indians and European settlers was transacted in 1672 by Maghshapeet, sachem of the Katskill Indians, to Barent Coeymans, Dutch colonial miller. Confirmed as a patent in 1673, and awarded a royal confirmation in 1714, this vast tract of ancient tribal lands south of Albany stretched foreleven miles along the west bank of the Hudson River and westward twelve miles into the wilderness. The history of this patent, the home of two divergent cultures, and the relationships of Barent Coeymans and the Katskill Mohicans, will be explored in this presentation.
Karen Hess is preparing a book about Ariaantje Coeymans whose portrait hangs at the Albany Institute of History & Art where Mrs. Hess is a docent. She has presented her research at a NYS Historical Association conference as well as other historical societies. An essential element of the story of this colonial woman is her family’s intriguing relationship with the Mohican Indians.
2:00 – 2:45 Eric Ruijssenaars A Dutch Founding Father: Abraham Staats In 1642, surgeon Abraham Staats and his wife Trijntje Jochems emigrated from Amsterdam to Kiliaen van Rensselaer’s vast estate, Rensselaerswijck (now part of Albany and Rensselaer counties). Staats’s job was not simply to treat ailing residents but also to advise the Patroon. He served as a magistrate of the court. Outside of court, he was often called on to resolve disputes between his neighbors. Well respected within Rensselaerswijck, Staats was also something of a diplomat. Entitled to trade in beavers, he learn
ed the Algonquin Indian language and was, therefore, able to act as an intermediary between colonists and Native Americans. The sloop Staats purchased to further his commercial interests placed him in contact with leaders in New Amsterdam (New York City) and allowed him to develop a personal relationship with Peter Stuyvesant.
Eric Ruijssenaars studied history at Leiden University graduating in 1988. He has written two books about Brussels and the Brontes (published in 2000 and 2003), is co-founder of Brussels Bronte Group in 2005. He started a bureau for historical research in Dutch Archives, in 2002. In 2011/2012 Eric was chosen Senior Scholar in Residence at the New Netherland Research Center in Albany.
2:45 – 3:15 William Staats Hoogeberg, the Staats Family, and the Mohicans. Staats Island (or the Hoogeberg: the “high hill.”) has been in the Staats family since the mid-17th century. The Joachim Staats homestead, dating from 1696, remains a family residence. Many generations of the family are interred here overlooking the beautiful Hudson River. This is where Colonel Philip Staats saved the life of the Mohican, Ben Pie, in the late 1700s. It is no longer an island but remains a place of great history with many stories to tell.
William Staats graduated from SUNY Albany with an MS in Education in 1957. Bill grew up at Staats Island near Castleton-on-Hudson, NY in the 1696 Joachim Staats homestead. He taught in 1965-66 at the Royal Melbourne Institute of Technology in Australia and also taught for several years in Hudson High School and for 35 years in the accounting and computer areas at Hudson Valley Community College. In 2009 he authored Three Centuries on the Hudson River.
3:15 – 3:45 Francis “Jess” Robinson Ceremonialism and Inter-Regional Exchange Two Millennia before the Fur Trade: a View from the East Creek Site The East Creek cemetery was excavated between 1933 and 1935 on the southeastern shore of Lake Champlain by representatives of the Museum of the American Indian- Heye Foundation. Despite its unfortunate desecration, the site contains rare and remarkable evidence of the elaborate ceremonialism and long distance exchange obtaining during the Early Woodland period (ca. 3,000-2,000 cal yr BP). While the presentation will concentrate on some of the more salient aspects of the site and what it suggests about the Native groups participating in the Early Woodland interaction sphere, mention will also be made of the analogies that one may cautiously advance regarding trade and exchange during the contact era.
Francis “Jess” Robinson is a PhD Candidate at the University at Albany-SUNY, a Research Supervisor at the University of Vermont Consulting Archaeology Program, and a current adjunct faculty member in the Anthropology Department at UVM.
3:45 – 4:00 Kevin Fuerst The Lebanon Spring: A Work in Progress Kevin Fuerst, NAI President, long-time board member, and New Lebanon Town Historian will provide a status update on his efforts to preserve the famous curative Lebanon Spring and interpret its Native American associations.
4:00 – 4:15 Closing Remarks and Retreat of the Colors” by Mohican Veterans to conclude the conference.
When I set out to write From Forest to Fields: A History of Agriculture in New York’s Champlain Valley, I became discouraged by the mixed information coming from various authors.
While there is archeological evidence of Native settlements in Plattsburgh at Cumberland Bay, across Lake Champlain in Vermont and along the Hudson River and its tributaries, little information exists for the rest of the Adirondack Coast.
In the following, I will present the information from resource materials so that readers may better understand the conclusions presented in our short history.
The obvious starting place for understanding pre-European life in the Champlain Valley was to explore the journal of Samuel de Champlain, who recorded what he observed of Native life. In “Voyages,” he states:
“I made inquiry of the savages whether these localities were inhabited, when they told me that the Iroquois dwelt there, and that there were beautiful valleys in these places with plains productive in grain, such as I had eaten in this country, together with many kinds of fruit without limit.”
In this context, it is hard to determine what “localities” the Natives are referring to, but if we explore deeper, Champlain states the following after the conflict at Ticonderoga artfully depicted in the image at the top of the page: “…the raiding party amused themselves plundering Indian corn and meal, which had been raised on the clear ground.”
Therefore, we can determine the Champlain did in fact see native agricultural development in New York’s Champlain Valley. However, if we move forward to 1858, Flavius J. Cook, author of Home Sketches of Essex County, has a very different perspective.
“…Few sounds, save of the warwhoop and of the wild bird and beast- few movements, save of the human or brute forms, crouching, contending, retreating or simply passing by, disturbed the western shore of Champlain in its earliest ruggedness and beauty.”
Cook concludes that prior to the European exploration, that the area between Horicon and Lake Champlain was an uninhabited no-man’s land between warring tribes, despite Champlain’s contrary observations. This conclusion was even shared in the 20th century in the Ticonderoga Historical Society’s Patches and Patterns from Its Past (1969).
“For many generations, perhaps centuries, it [Ticonderoga] had been an in-between land, the rich hunting ground of and often the battle ground of the primitive people to the north and south of us. Archeologists hint at very ancient cultures that occupied the Champlain Valley after the last glacier withdrew some twelve to fourteen thousand years ago. The small study that has been made in the field does not seem to point to any particularly heavy population at any time in our ancient past. Here the grinding mass of ice that scooped out or valleys and in its melting heaped up our useful deposits of sand and gravel seem to have been found in slow procession by mosses, grasses, shrubs and forest, with very little disturbance by homo sapiens except as he came to feast upon the plenitude of fish and game that were to be found here.”
What we can ascertain is the knowledge of agriculture of tribes in the surrounding area. This information is best presented in Peter S. Palmer’s History of Lake Champlain 1609-1814(1886)
The Iroquois were powerful, plitic, warlike and courageous … They lived in villages, around which they had extensive cultivated fields … The Algonquians were a warlike nation and a migratory people, disdaining the cultivation of the soil and depending altogether on the produce of the chase. The Hurons had some slight knowledge of husbandry, but were more effeminate and luxurious than the other tribes, and inferior in savage virtue and independence. They lived in villages, of which the nation possessed twenty, but were inferior in construction and strength to those of the Iroquois.
The conclusion that we draw in From Forest to Fields is that it would be shortsighted to overlook Champlain’s observation of corn and meal grown at Ticonderoga, particularly with the knowledge we have of the Algonquin, Iroquois and Huron tribes living in the surrounding areas. It is much more likely that migratory tribes lived in this area, depending primarily on cultivated wild foods, fish and game. To a much lesser extent, they would grow corn, beans and squash (the Three Sisters) as part of a companion planting system that left them free to pursue their seasonal migration from winter villages to summer camps near the Lake. Since this is a more “mobile” culture, it would be easy for a tribe to retreat into the forest in instances of impending danger, and for observers to conclude that no Native settlements existed in this area.
The Native American Institute of the Hudson River Valley and The New York State Museum are inviting papers or other presentation to be given at the 12th Mohican/Algonquian Peoples Seminar held at the NYS Museum in Albany on September 15, 2012. Topics can be any aspect of Northeastern Native American culture from prehistory to present. Presentations are allotted 20 minutes speaking time. Interested parties are encouraged to submit a one page abstract that includes a brief biographical sketch and notes any special scheduling and/or equipment needs. For presentations other than traditional papers, please describe content and media that will be used to make the presentation. Deadline for abstract submission is June 1, 2012. The Selection Committee, made up of Board members, will notify presenters no later than June 10, 2012. The final paper should meet common publication standards. The paper should be foot noted “author-date” style- sources are cited in the text in parentheses by author’s last name and date, with a reference to a list of books or sources at the end of the paper. Also, a disc containing the article, bibliography, illustrations (referred to as figure 1, figure 2 etc.) and captions for the illustrations should be submitted to the Board at the Seminar.
Send abstracts to:
Native American Institute of the Hudson River Valley (NAIHRV) c/o Mariann Mantzouris 223 Elliot Rd. East Greenbush, NY 12061 Email : email@example.com Telephone: 518-369-8116
The Iroquois Indian Museum opens for its 2012 season on May 1 with a new exhibit and special events planned throughout the year. From May 1 until the closing day on November 30, the Museum hosts the exhibition, “Birds and Beasts in Beads: 150 Years of Iroquois Beadwork.” The exhibit features more than 200 beaded objects, largely from the collection of retired archeologist and Museum trustee, Dolores Elliott. A great number of animal images appear in Iroquois beadwork including pets, forest wildlife, farm animals, and exotic beasts. The exhibition highlights these animals that appear on varied beaded household items such as purses, pincushions, wall pockets and picture frames made popular during the Victorian era.
In addition to the exhibit, the Museum has a Nature Park of 45 acres and a Children’s Museum —- an active, hands-on area —- where Iroquois traditions are introduced through crafts, games and technologies.
The Museum has a full schedule of special events in 2012 (see below). Events at the Museum are free with paid admission. The Museum is open from 10 a.m. to 5 p.m. Tuesday through Saturday and from 12 Noon to 5 p.m. on Sunday. It is closed Monday. Regular admission is $8 for adults, $6.50 for seniors/students and $5 for children ages 5-12. Children under five are free when accompanied by an adult. Special group rates are available by calling the Museum at 518-296-8949. For more information, visit www.iroquoismuseum.org.
2012 SPECIAL EVENTS
May 26 & 27: IROQUOIS CULTURAL FESTIVAL: Join the Iroquois Indian Museum at New York State Historical Association in Cooperstown for their first festival featuring Iroquois artists, dancers and storytellers.
May 29: NATIVE AMERICAN ARTISAN SERIES: Carla Hemlock, Mohawk quilter and Babe Hemlock, Mohawk painter demonstrate at Iroquois Indian Museum. (May 26 – 28: Carla and Babe will be at the Fenimore Art Museum/New York State Historical Association, Cooperstown)
June 3: from 1:00 – 3:00: PLANTING A THREE SISTERS GARDEN AND STORYTELLING: Visitors are invited to help us plant a Three Sisters Garden of corn, beans and squash. Traditional Iroquois stories about planting and the natural world will be shared.
June 22: NATIVE AMERICAN ARTISAN SERIES: Natasha Smoke Santiago, Mohawk painter and sculptor demonstrates at Iroquois Indian Museum (June 17 – 21: Natasha will be at the Fenimore Art Museum/New York State Historical Association, Cooperstown)
July 4: EARLY TECHNOLOGY DAY: Visitors can watch and participate in the process of flint knapping, using local and semi-local cherts and lithics, fire making, atl-atl spear throwing, and early archery. There will be displays of projectile points, tools, and local archaeological finds from our archaeology department.
July 14: IROQUOIS SOCIAL DANCE SATURDAY with ONOTA’A:KA (Oneida Nation Dancers) Onota’a:ka, based in the central New York Haudenosaunee community of Oneida, was founded by Elder and Wolf Clan Mother Maisie Shenandoah for the purpose of cultural education. While Maisie passed away in 2009, the troupe’s original purpose continues to be carried forth by daughter Vicky, granddaughter Tawn:tene (Cindy Schenandoah Stanford) and an extended family with common goals. For the Schenandoahs dance is not a separate expression of heritage and thanksgiving, but one that is thoroughly integrated into daily life. The dancers will demonstrate a variety of traditional Iroquois Social Dances and encourage participation from the audience. Social songs vary in length, verses and tempo depending on the song selection of the singers. All dances are done in a counter clockwise direction. The instruments used in the social dances in various combinations are the water drum, the horn rattle, hard sticks and the beating of the feet on the floor.
July 20: NATIVE AMERICAN ARTISAN SERIES: Penelope S. Minner, Seneca Basketmaker demonstrates at Iroquois Indian Museum (August 5 – 7: Penelope will be at the Fenimore Art Museum/New York State Historical Association, Cooperstown)
July 28: IROQUOIS SOCIAL DANCE SATURDAY: Iroquois performers will demonstrate a variety of traditional Iroquois Social Dances and encourage participation from the audience. Social songs vary in length, verses and tempo depending on the song selection of the singers. All dances are done in a counter clockwise direction. The instruments used in the social dances in various combinations are the water drum, the horn rattle, hard sticks and the beating of the feet on the floor.
August 2, 3, & 4: SONG QUEST WITH JOANNE SHENANDOAH: For the first time at the Iroquois Indian Museum, Grammy Award winning songwriter and performer Joanne Shenandoah offers a comprehensive song-writing workshop. Benefit Concert Performance at the conclusion of the workshop on Saturday evening. Pre-registration for workshop required. firstname.lastname@example.org
August 8: NATIVE AMERICAN ARTISAN SERIES: Karen Ann Hoffman, Oneida beadworker demonstrates at Iroquois Indian Museum (August 5 – 7: Karen will be at the Fenimore Art Museum/New York State Historical Association, Cooperstown)
August 11: IROQUOIS SOCIAL DANCE SATURDAY with the HAUDENOSAUNEE DANCERS from Onondaga. The Haudenosaunee Dancers perform Iroquois social dances as practiced in their small traditional community near Syracuse. Elegant and knowledgeable, leader Sherri Waterman-Hopper has traveled internationally as an artist and cultural speaker. The Dancers feature a core group of seasoned singer/musicians and talented and dedicated young adults. Pride in the culture and adherence to the traditions are the hallmarks of this disciplined troupe. The dancers will demonstrate a variety of traditional Iroquois Social Dances and encourage participation from the audience. Social songs vary in length, verses and tempo depending on the song selection of the singers. All dances are done in a counter clockwise direction. The instruments used in the social dances in various combinations are the water drum, the horn rattle, hard sticks and the beating of the feet on the floor.
August 24: NATIVE AMERICAN ARTISAN SERIES: Ken Maracle, Cayuga Wampum Maker demonstrates at Iroquois Indian Museum (August 21 – 23 : Ken will be at the Fenimore Art Museum/New York State Historical Association, Cooperstown)
September 1 & 2: 31ST ANNUAL IROQUOIS INDIAN FESTIVAL: Festival offerings include Iroquois music and social dance, traditional stories, all-Iroquois art market, games and Native food. More highlights include wildlife exhibits, archeology ID table, and flintknapping demonstrations.
September 2: NATIVE AMERICAN ARTISAN SERIES: Vince Bomberry, Cayuga Sculptor demonstrates at Iroquois Indian Museum (August 30 – September 1: Vince will be at the Fenimore Art Museum/New York State Historical Association, Cooperstown)
Few people may realize that Long Island is still home to American Indians, the region’s original inhabitants. One of the oldest reservations in the United States—the Poospatuck Reservation—is located in Suffolk County, the densely populated eastern extreme of the greater New York area. The Unkechaug Indians, known also by the name of their reservation, are recognized by the State of New York but not by the federal government. A new narrative account by John A. Strong, a noted authority on the Algonquin peoples of Long Island, has been published as The Unkechaug Indians of Eastern Long Island: A History (Univ. of Oklahoma Press, 2011). The book is the first comprehensive history of the Unkechaug Indians. Drawing on archaeological and documentary sources, Strong traces the story of the Unkechaugs from their ancestral past, predating the arrival of Europeans, to the present day.
Although granted a large reservation in perpetuity, the Unkechaugs were, like many Indian tribes, the victims of broken promises, and their landholdings diminished from several thousand acres to fifty-five. Despite their losses, the Unkechaugs have persisted in maintaining their cultural traditions and autonomy by taking measures to boost their economy, preserve their language, strengthen their communal bonds, and defend themselves against legal challenges.
In early histories of Long Island, the Unkechaugs figured only as a colorful backdrop to celebratory stories of British settlement. Strong’s account, which includes extensive testimony from tribal members themselves, brings the Unkechaugs out of the shadows of history and establishes a permanent record of their struggle to survive as a distinct community.
Note: Books noticed on this site have been provided by the publishers. Purchases made through this Amazon link help support this site.
The Indian sale of Manhattan is one of the world’s most cherished legends. Few people know that the Indians who made the fabled sale were Munsees whose ancestral homeland lay between the lower Hudson and upper Delaware river valleys. The story of the Munsee people has long lain unnoticed in broader histories of the Delaware Nation.
First Manhattans, a concise distillation of the author’s more comprehensive The Munsee Indians, resurrects the lost history of this forgotten people, from their earliest contacts with Europeans to their final expulsion just before the American Revolution. Anthropologist Robert S. Grumet rescues from obscurity Mattano, Tackapousha, Mamanuchqua, and other Munsee sachems whose influence on Dutch and British settlers helped shape the course of early American history in the mid-Atlantic heartland. He looks past the legendary sale of Manhattan to show for the first time how Munsee leaders forestalled land-hungry colonists by selling small tracts whose vaguely worded and bounded titles kept courts busy—and settlers out—for more than 150 years.
Ravaged by disease and war, the Munsees finally emigrated to reservations in Wisconsin, Oklahoma, and Ontario, where most of their descendants still live today. This book shows how Indians and settlers struggled, through land deals and other transactions, to reconcile cultural ideals with political realities. It offers a wide audience access to the most authoritative treatment of the Munsee experience—one that restores this people to their place in history.
Robert S. Grumet, anthropologist and retired National Park Service archeologist, is a Senior Research Associate with the McNeil Center for Early American Studies at the University of Pennsylvania. His numerous publications include The Lenapes and The Munsee Indians: A History.
Note: Books noticed on this site have been provided by the publishers. Purchases made through this Amazon link help support this site.
The Native American Institute of the Hudson River Valley and The New York State Museum have announced the program for this year’s 11th Mohican/Algonquian Peoples Seminar to be held at the NYS Museum in Albany April 30, 2011.
This year’s featured topics will include: Archaeological Research on First Peoples of Eastern New York and the New England-Maritimes, Life’s Immortal Shell: Wampum as a Light and Life Metaphor, The 150th Anniversay of the Mohican Stockbridge-Munsee in the Civil War, Frank Speck on Penobscot and Iroquois Worldviews in the Cosmological Narratives, Investigation of the Vosburg Archaeological District, Growing up on the Reservation, Lithic reduction & resource use in southern New York State and the Stephentown Mounds For a complete schedule and registration information email Mariann Mantzouris, Seminar Chairwoman at email@example.com or call 518-369-8116.
The Native American Institute of the Hudson River Valley and The New York State Museum invites you to submit a paper or other presentation to be given at the 11th Mohican/Algonquian Peoples Seminar held at the NYS Museum in Albany on April 30th, 2011. Topics can be any aspect of Northeastern Native American culture from prehistory to present. Presentations are allotted 20 minutes speaking time.
Interested parties are encouraged to submit a one page abstract that includes a brief biographical sketch and notes any special scheduling and/ or equipment needs. For presentations other than traditional papers, please describe content and media that will be used to make the presentation. Deadline for abstract submission is February 1, 2011. The Selection Committee, made up of Board members, will notify presenters no later than February 10, 2011. The final paper should meet common publication standards. The paper should be foot noted “author-date” style- sources are cited in the text in parentheses by author’s last name and date, with a reference to a list of books or sources at the end of the paper. Also, a disc containing the article, bibliography, illustrations (referred to as figure 1, figure 2 etc.) and captions for the illustrations should be submitted to the Board at the Seminar.
Send abstracts to:
Native American Institute of the Hudson River Valley (NAIHRV) c/o Mariann Mantzouris PO Box 327 Sand Lake, NY 12153