The Native American Institute of the Hudson River Valley and the New York State Museum invite you to submit a paper or other presentation to be given at the 13th Mohican/Algonquian Peoples Seminar held at the New York State Museum in Albany on Saturday, September 28, 2013.
Topics can involve any aspect of Northeastern Native American culture from prehistory to the present. The seminar attracts attendees from Native American enthusiasts, local historians, as well as from academia. In general presentations are allotted 20 minutes speaking time followed by a brief Q &- A period. Sessions will be held in the morning and afternoon (between 9:30 AM and 4:00 PM, with a break for lunch). Read more →
The Cayuga Museum of History and Art, in Auburn, New York, has announced the return of 21 objects of spiritual significance to the custody of the Onondaga Nation. Nineteen masks and two wampum articles associated with burials were transferred from the Museum collection to the Onondaga Nation.
The 1990 Federal Native American Graves Protection and Repatriation Act (NAGPRA) mandates that federally funded museums return Native American “cultural items” to the lineal descendants or culturally-affiliated groups of the people who created them. The cultural objects covered include human remains, funerary objects, sacred objects, and items of cultural patrimony. Read more →
Details of mid-19th-century life come alive in the letters of a German immigrant, translated by Sigrid Wilshinsky and recently published as My Life in America Before, During and After the Civil War.
Louis Hensel was born in 1817 and lived a life of travel and adventure, as colorfully described in letters to his granddaughter back in Germany. Wilshinsky translated them from Suderlein German into modern English. Read more →
The enormous thirteen-foot tall explorer is steering the Santa Maria right over Central Park. Tatzu Nishi’s “Discovering Columbus” allows visitors to climb 75 feet up the column in Columbus Circle to see the famous statue up close. Nishi has surrounded it with a living room stage set, furnished with modern accoutrements from Bloomingdale’s, that gives a truly odd twist to the experience of seeing the pock-marked monument set atop a coffee table. Read more →
In 1847, Thomas Symons operated a book bindery in the village of Keeseville, offering ledgers, journals, receipt books, and similar products. Rebinding of materials was much in demand in those days, a service that helped expand his clientele. While Thomas, Sr., was successful in building a business, his son, Thomas, Jr., would play an important role in building a nation.
Thomas William Symons, Jr., was a Keeseville native, born there in 1849. When he was a few years old, the family moved to Flint, Michigan, where several members remained for the rest of their lives. His younger twin brothers, John and Samuel, operated Symons Brothers & Company, the second largest wholesale firm in the state. They became two of Michigan’s most prominent men in social, political, and business circles. Thomas chose a different route, completing school and applying to the US Military Academy at West Point. After acceptance, he proved to be no ordinary student, graduating at the top of the Class of 1874. He was promoted to Second Lieutenant, Corps of Engineers, and served at Willett’s Point, about 50 miles south of West Point. After two years, he was ready for some field work, and his timing couldn’t have been better.
Symons was assigned to join the Wheeler Expedition under fellow West Point alumnus George Wheeler. The travels of explorers Lewis and Clark and Zeb Pike are better known, but the Wheeler Expedition is one of four that formed the nucleus of the US Geological Survey’s founding.
The engineers, Symons among them, not only explored, but recorded details of their findings. The land encompassing Arizona, California, Colorado, Nevada, and Utah was surveyed using triangulation, and more than 70 maps were created. Their studies on behalf of America’s government produced volumes on archaeology, astronomy, botany, geography, paleontology, and zoology. The possibilities of roads, railroads, agriculture, and settlement were addressed.
The experience Thomas gained during this work was invaluable. In 1878, he was promoted to First Lieutenant. In 1879, Symons was appointed Engineer Officer of the Department of the Columbia, and was promoted to captain in 1880. Similar to the work he had done under Wheeler, Thomas was now in charge of studying the area referred to as the “Inland Empire of the Pacific Northwest,” focusing on the upper Columbia River and its tributaries.
Much of the land was wilderness, and the job was not without danger. The American government was notorious for breaking treaties with Indians, and groups of surveyors in the region were driven off by angry natives who said they had never sold the rights to their land.
Symons was a surveyor, but he was also an officer of the military. Leading a company of the 21st Infantry from Portland, Oregon, into Washington, he faced off against 150 armed warriors. The situation was potentially disastrous, but Thomas listened to the concerns of the Indians, learning their histories and beliefs. Bloodshed was avoided as Symons skillfully negotiated a truce, allowing him to survey from the Snake River north to the Canadian border, unimpeded.
Much of the upper Columbia study was conducted in a small boat carrying Symons, two soldiers, and several Indians. His report provided details of the region’s geology and history, a review so thorough that it was published as a congressional document. Combined with his earlier surveys of Oregon, it made Symons the government’s number one man in the Northwest.
Whether or not his superiors agreed with him, Symons addressed the Indians’ issues in prominent magazine articles, sympathizing with their plight. Few knew the situation better than Thomas, and he freely expressed his opinions.
Besides exploring and mapping the Northwest, he chose locations for new army outposts, built roads, and carried out military duties. He also became a prominent citizen of Spokane, purchasing land from the Northern Pacific Railroad and erecting the Symons Building, a brick structure containing commercial outlets and housing units. (A third rendition of the Symons Block remains today an important historical building in downtown Spokane.)
Thomas’ proven abilities led to a number of important assignments. In 1882, he was placed on the Mississippi River Commission, taking charge of improvements on the waterway. In 1883, the Secretary of State asked Symons to lead the US side of the joint boundary commission redefining the border with Mexico. Surveying, checking and replacing border markers, and other work was conducted while averaging 30 miles per day on rough ground in intense heat. For his efforts, Thomas received formal thanks from the State Department.
He was then sent to Washington, D.C., where he worked for six years on city projects, principally the water supply, sewage system, and pavements. He also developed complete plans for a memorial bridge (honoring Lincoln and Grant) connecting Washington to Arlington, Virginia. (A modified version was built many years later.)
Symons’ next assignment took him back to familiar territory, the Northwest. Based in Portland, he was given charge of developing river and harbor facilities in Idaho, Montana, Oregon, and Washington. He did primary engineering work on canals, including one in Seattle that remains a principal feature of the city, and planned the tideland areas for Ballard, Seattle, and Tacoma harbors. Seattle’s present railroad lines and manufacturing district were included in planning for the famed harbor facilities.
On the Pacific coast, Thomas’ work on the world-renowned jetty works at the mouth of the Columbia River was featured in Scientific American magazine. He also provided the War Department with surveys and estimates for harbor construction at Everett, Washington.
Next week: Even bigger and better things, including historic work in New York State.
Photos: Thomas Williams Symons, engineer– Modern version of the Symons Block in Spokane, Washington.Lawrence Gooley has authored 11 books and more than 100 articles on the North Country’s past. He and his partner, Jill McKee, founded Bloated Toe Enterprises in 2004. Expanding their services in 2008, they have produced 24 titles to date, and are now offering web design. For information on book publishing, visit Bloated Toe Publishing.
The John Carter Brown Library seeks proposals for a conference entitled “Sugar and Beyond,” to be held on October 25-26, 2013, and in conjunction with the Library’s Fall 2013 exhibition on sugar in the early modern period, especially its bibliographical and visual legacies. The centrality of sugar to the development of the Atlantic world is now well known.
Sugar was the ‘green gold’ that planters across the Americas staked their fortunes on, and it was the commodity that became linked in bittersweet fashion to the rise of the Atlantic slave trade. Producing unprecedented quantities of sugar through their enforced labor, Africans on plantations helped transform life not only in the colonies but also in Europe, where consumers incorporated the luxury commodity into their everyday rituals and routines. “Sugar and Beyond” seeks to evaluate the current state of scholarship on sugar, as well as to move beyond it by considering related or alternative consumer cultures and economies. Given its importance, sugar as a topic still pervades scholarship on the Americas and has been treated in many recent works about the Caribbean, Brazil, and other regions. This conference thus aims to serve as an occasion where new directions in the study of sugar can be assessed.
At the same time, the connection of sugar to such broader topics as the plantation system, slavery and abolition, consumption and production, food, commodity exchange, natural history, and ecology has pointed the way to related but distinct areas of inquiry. Although sugar was one of the most profitable crops of the tropical Americas, it was not the only plant being cultivated.
Furthermore, although the plantation system dominated the lives of African and other enslaved peoples, they focused much of their efforts at resistance around the search for ways to mitigate or escape the regime of sugar planting. The organizers thus welcome scholars from all disciplines and national traditions interested in exploring both the power and limits of sugar in the early Atlantic world.
Topics that papers might consider include but are not limited to the following:
–The development of sugar in comparative context –The rise of sugar and new conceptions of aesthetics, taste, and cultural refinement –Atlantic cultures of consumption –Coffee, cacao, and other non-sugar crops and commodities –Natural history and related genres of colonial description and promotion –Imperial botany and scientific programs of agricultural expansion and experimentation –Alternative ecologies to the sugar plantation –Plant transfer and cultivation by indigenous and African agents –Provision grounds and informal marketing –Economies of subsistence, survival, and resistance –Reimagining the Caribbean archive beyond sugar: new texts and methodological approaches
In order to be considered for the program, send a paper proposal of 500 words and CV to firstname.lastname@example.org. The deadline for submitting proposals is December 15, 2012.
The conference organizers include Christopher P. Iannini (Rutgers), Julie Chun Kim (Fordham), K. Dian Kriz (Brown).
Photo: Havemeyers & Elder’s, later Domino, sugar refinery in New York City in the 1880s. Photo courtesy wgpa.org.
People from all over the northeast begin gathering today at the Chimney Point State Historic Site on Lake Champlain in Addison, Vermont, for this weekend’s annual Open Atlatl Championship. The event is back at Chimney Point after two years at Mount Independence, due to the site’s closure during the Lake Champlain Bridge construction project.
The atlatl is the ancient tool used the world over before the bow and arrow to effectively project darts and spears for hunting. During the bridge project archeology work, a number of projectile points were found here, indicating the atlatl was used historically on the very location of this championship, now in its 17th year. The event is a highlight of September’s Vermont Archaeology Month and is part of the Festival of Nations with the Crown Point, New York, State Historic Site. Come watch or participate in this unusual and interesting event. Competitors range from enthusiasts interested in trying their hand to some of the best in the country. Admission includes the museum with the 2012 exhibit on bridge archeological findings, new exhibits on the 1929 bridge, and shop with books and other items on the area’s Native American, French, and early American history. $3.00 for adults, free for children under 15.
The weekend at Chimney Point features:
Friday, September 21: atlatl workshop with Robert Berg of Thunderbird Atlatl, $65 fee includes materials and instruction, pre-registration required, noon to 5 pm. Berg teaches all over the United States and Europe. Call 802-759-2412 to pre-register.
Saturday, September 22: atlatl competition, from 10:30 until contestants have finished. $5.00 fee for competitors. Girls, boys, women, and men’s categories. All skills and abilities welcome. International Standards Accuracy Competition first, then shooting at painted animal targets to test accuracy, and lastly distance. Demonstrations of Woodland pottery making with Charlie Paquin and atlatl, flintknapping, cordage making and more with Thunderbird atlatl.
Sunday, September 23: small International Standards Accuracy Competition at 10:00, followed by master coaching (approx. 11:00 am). Flintknapping workshop with Charlie Paquin from 10:00 to 3:00—limited slots to participate, pre-registration required, observers welcome.
Saturday afternoon at Crown Point (518-597-4666) offers at the stone outdoor pavilion:
1:30 – 2:30: Va-et-Vient live acoustic concert with Vermont musicians Carol Reed, Suzanne Germain, and George Dunne.
2:30: Clinton Community College Professor David Graham speaks on the French heritage of the United States, particularly New York. Graham was project manager for the second edition of the 2012 book J’aime New York. Book signing follows talk.
The Chimney Point State Historic Site presents the history of the region’s three earliest cultures—Native American, French Colonial, and early American. The site was used by Native Americans for thousands of years, was the location of the 1731 French fort, and the museum is in the c.1785 tavern building. It is located at 8149 VT Route 17W in Addison at the foot of the new Lake Champlain Bridge. The site is open 9:30 to 5:00, Wednesdays through Sundays, with the last day of the season being Columbus Day, October 8. Call 802-759-2412 for information.
The other day, driving home from Kingston, I could not help but notice the sea of New York State Education Department signs (NYSED) that lined the roadside. The blue and yellow plaques are designed to alert those passing by of significant historic events that had occurred somewhere in the vicinity of the signs. These signs made me think about when I lived in Boston and followed that city’s Freedom Trail. Read more →
The Native American Institute of the Hudson River Valley and The New York State Museum are hosting the 12th Mohican/Algonquian Peoples Seminar at the NYS Museum in Albany this Saturday, September 15, 2012. A complete list of topics related to Northeastern Native American culture from prehistory to present is included below, along with the days itinerary. 9:00 – 9:30 Registration – 9:30 – 10:00 Welcome & Board Introduction: Mariann Mantzouris & Kevin Fuerst Presentation of Colors by the Mohican Veterans
10:00 – 10:30 JoAnn Schedler Mohicans in the Civil War JoAnn Schedler, BSN, MSM, RN and a Major, US Army Nurse Corps Reserves (Retired). She served over twenty years with the 452 Combat Support Hospitals (CSH) of Wisconsin. She is a life member of the Mohican Veterans and Reserve Officers Association and a member of the American Legion in Gresham, WI. In 1985 to present she serves as a founding board member for Indian Summer Festival. She serves on the Stockbridge-Munsee Community Tribal Historic Preservation Committee and the Constitution Committee and is a Peacemaker for the Stockbridge-Munsee Tribal Court. She was the first Nursing Instructor for the Associate Degree Program at the College of the Menominee Nation 2008/ 2009 and is a member of Sigma Theta Tau International Honor Society of Nurses since 1992.This continues a presentation given last year on this subject.
10:30 – 11:00 Judy Hartley Mohican Diet and Disease in Pre-contact America. Written information by early Dutch explorers as well as oral histories transcribed by missionaries has provided insight into both the diet and general health of the Mohican Indians at the time of the arrival of Henry Hudson in the early 17th century. From these sources as well as current-day research, it is possible to capture the essence of Mohican daily life before the arrival of Europeans.
Judith Hartley grew up on the Stockbridge-Munsee/Band of the Mohicans reservation in northern Wisconsin. Her mother was a Mohican who was active in tribal governance—-serving for years as the elected tribal treasurer. Judith left the reservation upon high school graduation to attend college. She has a B.S. degree in biology and worked for years in pharmaceutical research. Currently she has obtained an MBA and has worked for the past 22 years for Roche Diagnostics Corporation, a global pharmaceutical and health care company. As retirement approaches, Judith endeavors to give something back to the tribe by way of historical research, poetry and speeches concerning her people.
11:00 – 11:30 John M. Smith Esopus Indians and the Ulster County Trader Findings from a recently discovered Dutch account book of the fur trade in Ulster County are discussed that provide new insights into the lives of Esopus individuals and their families in the early eighteenth century.
John M. Smith is an independent historian and contributing author to New York State Museum bulletins, the Hudson River Valley Review, and co-editor with Dutch Historian and translator Kees Waterman in the forth coming book Munsee Indian Trade in Ulster County, New York, 1711-1732.
11:30 – 12:00 Katy L. Chiles Hendrick Aupaumut: An Eighteenth-Century Mohican Diplomat This paper provides an introduction to the work of Hendrick Aupaumut, an eighteenth-century Mohican diplomat. A sachem who fought on the American side of the Revolutionary War, Captain Aupaumut was tapped by President Washington to serve as a diplomat to the British-allied Miami and Shawnee leaders who fought against white settlers. Aupaumut’s 1792 manuscript, a record written for U.S. governmental officials, was printed in the 1827 Memoirs of the Historical Society of Pennsylvania. This talk muses over Aupaumut’s “errors” in spelling and grammar, including one interesting clause: “these white people was” (sic). One might be tempted to assume, like his original interlocuters, that Aupaumut, as a Native American who had yet to master the English language, constructed a sentence with flawed subject-verb agreement. However, unlike U.S. officials who wrote that the manuscript contained many “incorrectnesses” (sic), Chiles argues that Aupaumut’s peculiar locution astutely explored the most contemplated concerns of early America: could the many former white British subjects ever become one people? What would the process of becoming “E Pluribus Unum” actually look like? Could people be both singular (denoted by the number of the verb was) and plural (denoted by the number of the demonstrative adjective these), and, most importantly for Aupaumut, how would all this effect how white settlers would interact with both his own and other Native American tribes? Furthermore, by comparing Aupaumut’s manuscript with the Society’s Memoirs, this presentation illustrates how editorial practices used by Aupaumut’s publishers conditioned the “original” text and allows us to consider Aupaumut’s intellectual sovereignty.
Katy L. Chiles teaches and writes about Native American and African-American literature, early American literature and culture, and critical race theory at the University of Tennessee. Her work has appeared in journals such as PMLA and American Literature and has been supported by the National Endowment for the Humanities. She is currently working on a book manuscript entitled Transformable Race and the Literatures of Early America. This summer she was honored to do research at the Stockbridge-Munsee Band of the Mohican Nation in Bowler, Wisconsin. There she was able to share her work with and to learn from Sherry White, Nathalee Kristiansen, Leah Miller, and Betty Groh, all of the Mohican Nation, Stockbridge-Munsee Band.
12:00 -1:30 Lunch on your own. Eating areas are located in the museum should you want to bring your own lunch. There are three restaurants within two blocks of the Museum.
1:30 – 2:00 Karen Hess The Coeymans Family and the Mohicans One of the largest 17th century land transactions between the River Indians and European settlers was transacted in 1672 by Maghshapeet, sachem of the Katskill Indians, to Barent Coeymans, Dutch colonial miller. Confirmed as a patent in 1673, and awarded a royal confirmation in 1714, this vast tract of ancient tribal lands south of Albany stretched foreleven miles along the west bank of the Hudson River and westward twelve miles into the wilderness. The history of this patent, the home of two divergent cultures, and the relationships of Barent Coeymans and the Katskill Mohicans, will be explored in this presentation.
Karen Hess is preparing a book about Ariaantje Coeymans whose portrait hangs at the Albany Institute of History & Art where Mrs. Hess is a docent. She has presented her research at a NYS Historical Association conference as well as other historical societies. An essential element of the story of this colonial woman is her family’s intriguing relationship with the Mohican Indians.
2:00 – 2:45 Eric Ruijssenaars A Dutch Founding Father: Abraham Staats In 1642, surgeon Abraham Staats and his wife Trijntje Jochems emigrated from Amsterdam to Kiliaen van Rensselaer’s vast estate, Rensselaerswijck (now part of Albany and Rensselaer counties). Staats’s job was not simply to treat ailing residents but also to advise the Patroon. He served as a magistrate of the court. Outside of court, he was often called on to resolve disputes between his neighbors. Well respected within Rensselaerswijck, Staats was also something of a diplomat. Entitled to trade in beavers, he learn
ed the Algonquin Indian language and was, therefore, able to act as an intermediary between colonists and Native Americans. The sloop Staats purchased to further his commercial interests placed him in contact with leaders in New Amsterdam (New York City) and allowed him to develop a personal relationship with Peter Stuyvesant.
Eric Ruijssenaars studied history at Leiden University graduating in 1988. He has written two books about Brussels and the Brontes (published in 2000 and 2003), is co-founder of Brussels Bronte Group in 2005. He started a bureau for historical research in Dutch Archives, in 2002. In 2011/2012 Eric was chosen Senior Scholar in Residence at the New Netherland Research Center in Albany.
2:45 – 3:15 William Staats Hoogeberg, the Staats Family, and the Mohicans. Staats Island (or the Hoogeberg: the “high hill.”) has been in the Staats family since the mid-17th century. The Joachim Staats homestead, dating from 1696, remains a family residence. Many generations of the family are interred here overlooking the beautiful Hudson River. This is where Colonel Philip Staats saved the life of the Mohican, Ben Pie, in the late 1700s. It is no longer an island but remains a place of great history with many stories to tell.
William Staats graduated from SUNY Albany with an MS in Education in 1957. Bill grew up at Staats Island near Castleton-on-Hudson, NY in the 1696 Joachim Staats homestead. He taught in 1965-66 at the Royal Melbourne Institute of Technology in Australia and also taught for several years in Hudson High School and for 35 years in the accounting and computer areas at Hudson Valley Community College. In 2009 he authored Three Centuries on the Hudson River.
3:15 – 3:45 Francis “Jess” Robinson Ceremonialism and Inter-Regional Exchange Two Millennia before the Fur Trade: a View from the East Creek Site The East Creek cemetery was excavated between 1933 and 1935 on the southeastern shore of Lake Champlain by representatives of the Museum of the American Indian- Heye Foundation. Despite its unfortunate desecration, the site contains rare and remarkable evidence of the elaborate ceremonialism and long distance exchange obtaining during the Early Woodland period (ca. 3,000-2,000 cal yr BP). While the presentation will concentrate on some of the more salient aspects of the site and what it suggests about the Native groups participating in the Early Woodland interaction sphere, mention will also be made of the analogies that one may cautiously advance regarding trade and exchange during the contact era.
Francis “Jess” Robinson is a PhD Candidate at the University at Albany-SUNY, a Research Supervisor at the University of Vermont Consulting Archaeology Program, and a current adjunct faculty member in the Anthropology Department at UVM.
3:45 – 4:00 Kevin Fuerst The Lebanon Spring: A Work in Progress Kevin Fuerst, NAI President, long-time board member, and New Lebanon Town Historian will provide a status update on his efforts to preserve the famous curative Lebanon Spring and interpret its Native American associations.
4:00 – 4:15 Closing Remarks and Retreat of the Colors” by Mohican Veterans to conclude the conference.
The 31st Annual Iroquois Indian Festival takes place on Saturday, Sept. 1 and Sunday, Sept 2, at the Iroquois Indian Museum, 324 Caverns Road. For two days, from 10 a.m. to 6 p.m., the Festival features traditional Iroquois music, dance, Native foods and much more. Admission is $10 for adults and $5 for children.
This year, Dr. Darryl Tonemah, an award-winning singer/songwriter, will be the featured performer on both days. Tonemah, Kiowa/Comanche/Tuscarora, is a doctor by day and a musician every chance he gets. His music combines the energy of rock, the intelligence of folk, and the heart of country —- creating a musical niche he calls, “Native Americana”. His work, Welcome to Your Rainy Day, won the best Folk Recording in 2007 from the Native American Music Awards. In addition to Tonemah, the festival also will feature:
· The Sky Dancers of Six Nations. The Sky Dancers are from the Six Nations Reserve in Southern Ontario, along the Grand River. Many of the dancers are members of the Cayuga Nation. The troupe will present traditional Iroquois social dances, the increasingly popular “smoke dance,” and will be inviting audience members to join them on the dance floor.
· Iroquois Social Dances. Social Dances are different from ceremonial or sacred dances. Socials are group dances performed on various occasions, and are meant for everyone. These are the dance traditions of this land, with ties that connect to a dynamic heritage going back more than 10,000 years. Such dances are always performed to music. The musicians create the melodies and rhythms with voice and traditional Iroquois instruments. The dancers perform in stunning hand-made traditional clothing.
· Iroquois Stories. Perry Ground is a Turtle Clan member of the Onondaga Nation who understands the importance of transmitting local knowledge and oral traditions to the next generations. Educating all people on the history, culture and beliefs of the Iroquois is his life’s work. Perry is a teacher and professional storyteller, who has learned many stories as well as storytelling styles
· All-Iroquois Native Art Market. Meet with the Iroquois artists and learn firsthand about their creations. The Market features both contemporary and traditional works. Your purchase of Iroquois art directly supports the efforts of Iroquois artists.
· Archeology and Flint Knapping Station. The Archeology Table will be set up on the on the main floor of the Museum, and staffed by volunteers and members of the Museum’s archeology department. They will help visitors to identify objects they have collected. A flint-knapping demonstration area will be located on the rear deck. Flint knapping is a skill in which a raw piece of flint is chipped to form an arrow point.
· Wildlife Rehabilitation. Local wildlife rehabilitator Kelly Martin cares for injured and orphaned birds of prey and other creatures that are unable to return to the wild. Wildlife rehabilitators are volunteers licensed by the Department of Environmental Conservation. Ms. Martin will display a variety of birds and animals and is available to answer questions and share her experiences.
· Self-Guided Nature Park Tours. Take a self-guided tour through the Museum’s 45-acre Nature Park. Using our informative trail maps and plant signs, learn about native plants and trees and how Iroquois peoples have made use of them for food, utility, and medicine.
Currently on display at the Museum is the exhibition, “Birds and Beasts in Beads: 150 Years of Iroquois Beadwork.” The exhibit features more than 200 beaded objects, largely from the collection of retired archeologist and Museum trustee, Dolores Elliott.
The Museum is open from 10 a.m. to 5 p.m. Tuesday through Saturday and from 12 Noon to 5 p.m. on Sunday. It is closed Monday. Regular admission is $8 for adults, $6.50 for seniors/students and $5 for children ages 5-12. Children under five are free when accompanied by an adult. Special group rates are available by calling the Museum at 518-296-8949.
For more information: contact the Iroquois Indian Museum at (518) 296-8949, email@example.com or visitwww.iroquoismuseum.org.